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	<title>Advanced Architecture Concepts &#187; archanarames</title>
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		<title>DELEUZE AND THE GENESIS OF FORM  by Manuel DeLanda</title>
		<link>http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/2013/11/deleuze-and-the-genesis-of-form-by-manuel-delanda/</link>
		<comments>http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/2013/11/deleuze-and-the-genesis-of-form-by-manuel-delanda/#comments</comments>
		<pubDate>Sat, 23 Nov 2013 19:50:57 +0000</pubDate>
		<dc:creator>archanarames</dc:creator>
				<category><![CDATA[Archana Kadaba Ramesh]]></category>
		<category><![CDATA[Digital Logics - Critical Readings]]></category>

		<guid isPermaLink="false">http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/?p=1322</guid>
		<description><![CDATA[In this text, Manuel DeLanda discusses the “Genesis of form”. The problem for Deleuze is that Western philosophy conception of matter as inert receptacle for forms that come from outside spontaneous self-generation of form does not occur. Speaking about genesis of form, it was generated according to the boundaries and opportunities of the external physical [...]]]></description>
				<content:encoded><![CDATA[<p><a href="http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/files/2013/11/Where-Is-the-Mysterious-Dark-Energy-2.jpg"><img class="alignnone size-medium wp-image-1335" alt="Where-Is-the-Mysterious-Dark-Energy-2" src="http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/files/2013/11/Where-Is-the-Mysterious-Dark-Energy-2-300x300.jpg" width="300" height="300" /></a></p>
<p>In this text, Manuel DeLanda discusses the “<b>Genesis of form</b>”.</p>
<p>The problem for Deleuze is that Western philosophy conception of matter as inert receptacle for forms that come from outside spontaneous self-generation of form does not occur. Speaking about genesis of form, it was generated according to the boundaries and opportunities of the external physical forces.</p>
<p>Examples of Form genesis in nature help to understand that the two factors governing the creation of the differentiated instantiations are <b>“Mathematics and Thermodynamics”. </b></p>
<p><b>Mathematics</b> gives the shape of the form. And to study the form you can put it in a grid, the form itself lies in it. He takes from <b>Thermodynamics</b> key concepts needed for a theory of immanent morphogenesis such as intensity and ontological commitments.</p>
<p>The two basic types of structures, for Deleuze, are the “<b>Strata</b>” and the “<b>Self-consistent aggregates</b>”, or the “<b>Tree</b>” and the “<b>Rhizomes</b>”.</p>
<p><b>Strata -</b> Articulation of homogeneous elements(trees)</p>
<p><b>Self-consistent aggregates -  </b>Articulation of heterogeneous elements(rhizomes)</p>
<p>Both result in isomorphic actual forms.</p>
<p>And he also talks about the <b>Virtual</b> versus <b>Actual </b>, the distinction between the possible and the real assumes a set of predefined forms that acquire physical reality as material forms.</p>
<p>Form creation in nature can be seen emerging in many different, yet specific morphological patterns. These patterns vary, transform, coexist and evolve, and are found in all life forms.</p>
<p>These virtual processes are, according to Deleuze, perfectly real, a real virtuality which has nothing to do with what we call virtual reality. And yet, because this real virtuality constitutes the nuomenal machinery behind the phenomena, that is, behind reality as it appears to us humans, because this real virtuality governs the genesis of all real forms, it cannot help but be related to virtual realities, not only those created by computer simulations, but also by novelists, filmmakers, painters and musicians.</p>
<p>Deleuze&#8217;s work is, from the beginning, concerned as much with physics and mathematics, as it is with art.</p>
<p>Deleuze&#8217;s work constitutes a true challenge to language-obsessed postmodernism, a neomaterialism which promises to enrich the conceptual reservoirs of both science and art and that one day could lead to a complete reconceptualization of our history as well as of our alternatives for the future.</p>
<p>&nbsp;</p>
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		<item>
		<title>NEED FOR ARCHITECTURE ?</title>
		<link>http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/2013/11/need-for-architecture-2/</link>
		<comments>http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/2013/11/need-for-architecture-2/#comments</comments>
		<pubDate>Sat, 09 Nov 2013 22:32:27 +0000</pubDate>
		<dc:creator>archanarames</dc:creator>
				<category><![CDATA[Archana Kadaba Ramesh]]></category>

		<guid isPermaLink="false">http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/?p=1004</guid>
		<description><![CDATA[In this text, the author is trying to analyse and conceive on the different habitats of Saint Jerome and is based on a series of paintings belonging to the renaissance period. Saint Jerome habitats depict three allegorical capabilities which are- The desert, The study, and The Grotto.  First being ‘The Desert’ in which the ideal [...]]]></description>
				<content:encoded><![CDATA[<p><a href="http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/files/2013/11/Untitled.png"><img class="alignnone size-medium wp-image-997" alt="Untitled" src="http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/files/2013/11/Untitled-300x111.png" width="300" height="111" /></a></p>
<p>In this text, the author is trying to analyse and conceive on the different habitats of Saint Jerome and is based on a series of paintings belonging to the renaissance period.</p>
<p>Saint Jerome habitats depict three allegorical capabilities which are-</p>
<p><b>The desert, The study, and The Grotto. </b></p>
<p>First being <b>‘The Desert’</b> in which the ideal habitat has been depicted where man has no support from sands/rocks. Man is relieved of responsibility and commits himself to a lone retreat by going to ‘Chalcian Desert’: “The Wilderness”.</p>
<p>The desert symbolises the nature – the wild. During that time he became one with the nature, he embraced it.</p>
<p>Second habitat <b>‘The Study’</b> man is no longer exposed but inside protected. There is a calmness depicted which indicates the World being at peace. In this habitat there is a desire for built order supported by civilized services.</p>
<p>In the paintings he is depicted  in a cave with many books. After the desert, Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made. In the paintings he is depicted  in a cave with many books. After the desert, Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made.</p>
<p>Third habitat ‘<b>The Grotto’</b> is the combination of the above two extreme  that is the ‘Idyll Nature’ and ‘Idyll Thoughts’. The grotto symbolises both the wild and the man made. It is the idyll environment to live. There is visual connectivity to the city at a distance and yet trying to maintain the peace and freshness of the nature by making the cave s his habitat. In the depiction he has bought his study to the cave, trying to strike the right balance between the two habitats.</p>
<p>In my opinion we might be able to create the ideal living condition which will benefit man and nature.</p>
<p>In conclusion, How architecture interacts with natural environment?</p>
<p>How does Architecture play a role in the human existence?</p>
]]></content:encoded>
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		</item>
		<item>
		<title>NEED FOR ARCHITECTURE?</title>
		<link>http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/2013/11/need-for-architecture/</link>
		<comments>http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/2013/11/need-for-architecture/#comments</comments>
		<pubDate>Sat, 09 Nov 2013 22:25:35 +0000</pubDate>
		<dc:creator>archanarames</dc:creator>
				<category><![CDATA[Archana Kadaba Ramesh]]></category>
		<category><![CDATA[Relational Logic - Critical Readings]]></category>
		<category><![CDATA[and The Grotto. First being ‘The Desert’ in which the ideal habitat has been depicted where man has no support from sands/rocks. Man is relieved of responsibility and commits himself to a lone retreat]]></category>
		<category><![CDATA[he embraced it. Second habitat ‘The Study’ man is no longer exposed but inside protected. There is a calmness depicted which indicates the World being at peace. In this habitat there is a desire for b]]></category>
		<category><![CDATA[How architecture interacts with natural environment? How does Architecture play a role in the human existence?]]></category>
		<category><![CDATA[In this text]]></category>
		<category><![CDATA[Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made. In the paintings he is depicted in a cave with many books. Afte]]></category>
		<category><![CDATA[Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made. Third habitat ‘The Grotto’ is the combination of the above two ]]></category>
		<category><![CDATA[the author is trying to analyse and conceive on the different habitats of Saint Jerome and is based on a series of paintings belonging to the renaissance period. Saint Jerome habitats depict three all]]></category>
		<category><![CDATA[The study]]></category>
		<category><![CDATA[trying to strike the right balance between the two habitats. In my opinion we might be able to create the ideal living condition which will benefit man and nature. In conclusion]]></category>

		<guid isPermaLink="false">http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/?p=996</guid>
		<description><![CDATA[In this text, the author is trying to analyse and conceive on the different habitats of Saint Jerome and is based on a series of paintings belonging to the renaissance period. Saint Jerome habitats depict three allegorical capabilities which are- The desert, The study, and The Grotto.  First being ‘The Desert’ in which the ideal [...]]]></description>
				<content:encoded><![CDATA[<p><a href="http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/files/2013/11/Untitled.png"><img class="alignnone size-medium wp-image-997" alt="Untitled" src="http://legacy.iaacblog.com/maa2013-2014-advanced-architecture-concepts/files/2013/11/Untitled-300x111.png" width="300" height="111" /></a></p>
<p>In this text, the author is trying to analyse and conceive on the different habitats of Saint Jerome and is based on a series of paintings belonging to the renaissance period.</p>
<p>Saint Jerome habitats depict three allegorical capabilities which are-</p>
<p><b>The desert, The study, and The Grotto. </b></p>
<p>First being <b>‘The Desert’</b> in which the ideal habitat has been depicted where man has no support from sands/rocks. Man is relieved of responsibility and commits himself to a lone retreat by going to ‘Chalcian Desert’: “The Wilderness”.</p>
<p>The desert symbolises the nature – the wild. During that time he became one with the nature, he embraced it.</p>
<p>Second habitat <b>‘The Study’</b> man is no longer exposed but inside protected. There is a calmness depicted which indicates the World being at peace. In this habitat there is a desire for built order supported by civilized services.</p>
<p>In the paintings he is depicted  in a cave with many books. After the desert, Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made. In the paintings he is depicted  in a cave with many books. After the desert, Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made.</p>
<p>Third habitat ‘<b>The Grotto’</b> is the combination of the above two extreme  that is the ‘Idyll Nature’ and ‘Idyll Thoughts’. The grotto symbolises both the wild and the man made. It is the idyll environment to live. There is visual connectivity to the city at a distance and yet trying to maintain the peace and freshness of the nature by making the cave s his habitat. In the depiction he has bought his study to the cave, trying to strike the right balance between the two habitats.</p>
<p>In my opinion we might be able to create the ideal living condition which will benefit man and nature.</p>
<p>In conclusion, How architecture interacts with natural environment?</p>
<p>How does Architecture play a role in the human existence?</p>
]]></content:encoded>
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