BIG Little Denmark project, which attempted to map sociological behavior by simplifying it to the data points of monetary consumption

In DeLanda’s review of Deleuze, one of his primary summaries is that oscillating behaviors form the patterns of actualization behind molecular, biological, and socio-technic structures. If accurate, then this base principle could be used to build virtual models of such processes, and to generate new models based on the same patterns of organization.

The behavioral oscillations in molecular and biological applications are clear, and DeLanda includes illustrative examples. The socio-technic applications are less obvious and, though referenced in passing, are left relatively unexplained. If such behavioral patterns in this context could actually be identified and refined, they might offer a much-needed step toward building sociological models and turning the more elusive factors of the built environment into actionable data points.

[BIG's Little Denmark project attempted to simplify the sociological condition of the built environment into a map of the resources and entertainments monetarily consumed. Economic activity is easily recorded, and therefore easily mapped and modeled. Perhaps if other sociological forces could be mapped as accurately, we could start to superimpose these models in a way that could generate verifiable data.]

[cc photo by gloomycorp]

1) DESERT, representing idyllic nature and the wild

For Smithson, the habitat of the “Desert” indicates the human need for interaction with the purity of nature and serenity of the untouched wild.

2) STUDY, representing the intellect

For Smithson, the “Study” is an indicator of the human need for societal organization and rigorous intellectual pursuits.

[The "Desert" and the "Study," as representations, exist in vacuums. Their two spheres of idyllic reality, which Smithson refers to as "enclaves," are irreconcilable and require occupants to move back and forth between the two. Only one can be experienced in any given moment. The third category of Jerome's depictions encompasses a paradigm shift from the first two.]

3) GROTTO, representing an integration of nature and intellect

For Smithson, the “Grotto” indicates that the basic human habitation needs displayed in the “Desert” and the “Study” can be fulfilled within one habitat.

[Smithson calls this phenomenon "creating fragments of enclaves."]

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Smithson’s conceptualization of the human habitat rests firmly on the premise that “nature” is synonymous with “untouched.” While this might have been a common cultural definition during the centuries in which these depictions of Jerome originate, and might persist to be a common definition, the current condition of “nature” calls into question its applicability.

First, if “nature” is untouched, then there is no part of the current ecosystems of this biosphere that could accurately be called “nature.” Everything has been touched. Many parts of the biosphere have been directly disrupted by human intervention, and the rest have been indirectly (and often inadvertently) altered through chemical dispersal, ecosystem imbalance, and greenhouse gas effects. If we want to continue discussing “nature” as a crucial component of the human habitat, we need to draw new distinctions around it.

Some, such as David Gissen in Subnature, would argue that drawing any idyllic notions around conceptions of nature leads to the marginalization of some of its components. If only the beautiful or sublime portions of nature are considered, we might be ignoring the biosphere’s most significant parts (in relation to our health and everyday ecosystem interactions).

Second, the conceptualization of “nature” as touched or untouched presumes that humans, and their effects on various ecosystems, are not part of nature. Separating ourselves from nature, and calling ourselves something different, is not only biologically inaccurate, but potentially facilitates cultural decisions to harm the biosphere. If I think that I am outside of nature, then I might also think that harming nature will do no harm to me.

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Rather than conceptualizing the human habitat as part nature, part society, to be reconciled by fragmenting the two parts into pieces small enough to occupy a single spatial enclave, one might make softer distinctions between types of environment. Some portions of ecosystems are more altered by human action than others. They range from the undomesticated, to the agricultural, to the manicured. Portions of ecosystems could be organized on a continuum from most altered by human action (extremely urban) to least altered (those places only indirectly affected). The key to such a conceptualization is that even the most urban environment, completely constructed by human action, would be part of the continuum of “nature.”

[Subnature: Architecture’s Other Environments. David Gissen (2009). New York: Princeton Architectural Press. 224 pages. ISBN: 978-1-56898-777-4]