Architects of Control

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Atmosphere is an ambiguous word subject to many interpretations within the realm of architecture. From a scientific perspective, atmosphere starts where construction stops, wrapping around or within a building, independent from the building itself. One could argue that control on such atmosphere is impossible to attain.  On the other hand, one could debate that architecture does produce an atmosphere with its physical form, details and use of materials, through an array of intangible generated effects such as light, sound, smell and heat. When walking around or into a building, one is experiencing it’s atmosphere not the object as such. Within his text named “Architecture of Atmosphere”, Wigley debates the notions raised above, highlighting differences between architects who put atmosphere as the centre of their thinking, whilst others who marginalise it. Finally, I question if architects should be obsessed with such control over atmosphere.

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NEED FOR ARCHITECTURE ?

Untitled

In this text, the author is trying to analyse and conceive on the different habitats of Saint Jerome and is based on a series of paintings belonging to the renaissance period.

Saint Jerome habitats depict three allegorical capabilities which are-

The desert, The study, and The Grotto. 

First being ‘The Desert’ in which the ideal habitat has been depicted where man has no support from sands/rocks. Man is relieved of responsibility and commits himself to a lone retreat by going to ‘Chalcian Desert’: “The Wilderness”.

The desert symbolises the nature – the wild. During that time he became one with the nature, he embraced it.

Second habitat ‘The Study’ man is no longer exposed but inside protected. There is a calmness depicted which indicates the World being at peace. In this habitat there is a desire for built order supported by civilized services.

In the paintings he is depicted  in a cave with many books. After the desert, Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made. In the paintings he is depicted  in a cave with many books. After the desert, Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made.

Third habitat ‘The Grotto’ is the combination of the above two extreme  that is the ‘Idyll Nature’ and ‘Idyll Thoughts’. The grotto symbolises both the wild and the man made. It is the idyll environment to live. There is visual connectivity to the city at a distance and yet trying to maintain the peace and freshness of the nature by making the cave s his habitat. In the depiction he has bought his study to the cave, trying to strike the right balance between the two habitats.

In my opinion we might be able to create the ideal living condition which will benefit man and nature.

In conclusion, How architecture interacts with natural environment?

How does Architecture play a role in the human existence?

Posted in Archana Kadaba Ramesh | Comments closed

NEED FOR ARCHITECTURE?

Untitled

In this text, the author is trying to analyse and conceive on the different habitats of Saint Jerome and is based on a series of paintings belonging to the renaissance period.

Saint Jerome habitats depict three allegorical capabilities which are-

The desert, The study, and The Grotto. 

First being ‘The Desert’ in which the ideal habitat has been depicted where man has no support from sands/rocks. Man is relieved of responsibility and commits himself to a lone retreat by going to ‘Chalcian Desert’: “The Wilderness”.

The desert symbolises the nature – the wild. During that time he became one with the nature, he embraced it.

Second habitat ‘The Study’ man is no longer exposed but inside protected. There is a calmness depicted which indicates the World being at peace. In this habitat there is a desire for built order supported by civilized services.

In the paintings he is depicted  in a cave with many books. After the desert, Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made. In the paintings he is depicted  in a cave with many books. After the desert, Jerome wanted to become part of a community as well as enjoy a closed environment without being exposed to weather phenomena – man-made.

Third habitat ‘The Grotto’ is the combination of the above two extreme  that is the ‘Idyll Nature’ and ‘Idyll Thoughts’. The grotto symbolises both the wild and the man made. It is the idyll environment to live. There is visual connectivity to the city at a distance and yet trying to maintain the peace and freshness of the nature by making the cave s his habitat. In the depiction he has bought his study to the cave, trying to strike the right balance between the two habitats.

In my opinion we might be able to create the ideal living condition which will benefit man and nature.

In conclusion, How architecture interacts with natural environment?

How does Architecture play a role in the human existence?

Posted in Archana Kadaba Ramesh, Relational Logic - Critical Readings | Tagged , , , , , , , , | Comments closed

Bernard Rudofsky: The conditioned outdoor room

Pompeii gardens

Pompeii Garden; author: Karin.

Is Noth-America inhabitable? Is there an after-life? The answer for this questions is an answer of faith.

The text of Rudofsky starts describing the amenities of modern life of the human beings, how they think that they have conquered the inconveniences of the climate, but to tell the truth, there are only pre-arranged positions, never a complete control of the weather, because it is more than the air we breathe and the temperature that we feel, it is a random series of facts. He talks about that in the time of New England Settlers, the relation between men and nature was resuming into economic advantages, transforming into a hostile environment; and that they failed to produce anything revolutionary or particularly ingenious because they retreated into their houses and all of their efforts toward maintaining a tolerable indoor temperature. And that the modern men still doing today.

After a long weather talk, Rudofsky starts with his real main point: the garden. He talks about that humans do not see the garden as a potential living space, only as a space for parties; he says that domestic gardens are an essential part of the house and a ingredient for a happy environment. Rudofsky talks about how Roman gardens established a mood particularly to the most elaborate composure and they communicated a unique sense of comfort. The description of garden from Pompeii gave a better idea from what Rudofsky wanted to explain; the way of how they used the wall as an element that introduce a sense of order and its importance when they build it, because with this the human create space on human scale, he became a biped.

In the final pages of the text, the main idea is about how the modern garden has become  in wasted space, that front laws adds nothing to the looks of the house and that it belongs to the street rather than the house; and in this point is when Rudofsky combine the garden with the wall, explaining that the enclosing walls can be the answer to transform the garden from a wasted space into a personal space, giving the sensation of comfort and privacy that makes you feels like you have the control.

Rudofsky finishes the text with the idea that you do not need pre-arranged positions in order to have the perfect control of climate, that the perfect conditioned outdoor room can be achieved with the combinations of garden and walls, that allows variations of light, temperature, humidity with the help of sun and wind; only by this way the garden will became in a living space and in a nobler version of the house.

During the debate of the class and the talk with the other members that had read the lecture, there was several discussions about the main ideas of the text and in which of the 6 logics it fits; at the end we decided that the garden as an outdoor room of potential living space was the main topic, and that it belongs to a logic of system by illation and interaction, because of the relation and explanation between the climate, cultures and architectural elements with the garden.

Possible topic

One of the possible topic for my personal research that suggested from the reading of the text could be about how this ideas and theories can be applied in the contemporary era, the difficulties of how the garden could become into a living space because of the excess of population and the low amount of land in the world, the fight between economical facts and social convenience; inserting several new concepts like transversality actions, entropy systems, resilience spaces and optimization of resources into this ideas, the conditioned outdoor room could be a real fact for everybody and for the sake of the finite resources.

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@mosphere in Architecture

blog

 

Atmosphere to me a personal phenomenon.its a personal definition, a perspective,an affection ,
a feel ,a interpretation of a transition may be because of the space , an activity ,
a strong connection between static element ie the space and kinetic element ie the
people. Atmosphere defines the space between building and its context or rather defines the space.
their is always an interrelation of the two forming a strong connection. Its also an intangible effect
such as sound , light ,smell, object , the activity that apprehend.

 

As a personal reference were i relate atmosphere can be in a strong urban fabric of Mumbai. Mumbai is a
dynamic city with multi layered information. it has a alchemy of time over space. As we walk around the fort
part of Mumbai were it has been decorated with the British architecture we follow an urban text composed of
the traces left by historical, literary and cinematic walkers. This sensuous act of walking in the city
allows us to apprehend the different tactile, aural, olfactory and visual traces that reveals the city’s hidden
histories and geographies. Each excursion will draw on the city’s rich resources of images, text, and films
to plot an emotive cartography of different urban environments. A walk from the church gate station to the
Crawford market creates a sort of assertion. But this assertion changes as one arrives at the Crawford market
were their is sudden change in ambiance one loses a grip of a controlled atmosphere. Were architecture no longer
the edifice but the activity forms a evident language. Were the people and the activity forms a part of
reference this sort of transition forms a psychic atmosphere. The public domain forms a integral part of the
fabric. The architecture no longer defines the space the space but the activity do.

 

My research would be relating to these transitional space ,it may be with in the building or may be the change of ambiance within the space of a few meters.

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